THE JESUIT OATH
Updated: Jul 10
No sane person will take such an oath or feel bound to it. Yet they do.
From about Code Name GSSP-40, GMJ 40, I started warning of a strategic threat to be found in the Jesuits, the so-called Society of Jesus, and their evil influence across the world. May I say that religion is to me a private and personal choice, I don’t care what deity you follow but I do say let us be honest in presenting the facts to make that choice. Honesty, though, was replaced by deceit with Bibles beings changed subtly, yes more than 900 times, to mislead the central role that Jesus as savior plays. There are hundreds of pages of examples in my books, especially Code Name Rebecca 65, Code Name Swan 53, Code Name Masemole 26 and more. To be sure that the message goes out, I even included the Jesuit Oath in several books. And I am repeating it in this blog for all to read and to judge. And yes, it is used to this very day and wholeheartedly supported as worthy, or, in other words, taken seriously. The current Pope, for instance, would have taken it being a proud Jesuit. Bear with me, this is a long blog, twice as long as normal and mostly taken from Code Name Masemole 26. It cannot be shorter and ought to be twenty times longer. Below is from the “Subterranean Rome” by Carlos Didier, published in New York in 1843. Dr Alberto Rivera, a man that escaped from the Jesuit Order in 1967, describes his Jesuit oath in exactly the same way. The Jesuit Oath of Induction is also recorded in the Congressional Record of the US Congress (House Bill 1523, Contested election case of Eugene C. Bonniwell, against Thos. S. Butler, Feb. 15, 1913, pp. 3215-3216). It cannot be denied but is denied:
“When a Jesuit of the minor rank is to be elevated to command, he is conducted into the Chapel of the Convent of the Order, where there are only three others present, the principal or Superior standing in front of the altar. On either side stands a monk, one of whom holds a banner of yellow and white, which are the Papal colours, and the other a black banner with a dagger and red cross above a skull and crossbones, with the word INRI, and below them the words IUSTUM, NECAR, REGES, IMPIOUS. The meaning of which is: It is just to exterminate or annihilate impious or heretical Kings, Governments, or Rulers. Upon the floor is a red cross at which the postulant or candidate kneels. The Superior hands him a small black crucifix, which he takes in his left hand and presses to his heart, and the Superior at the same time presents to him a dagger, which he grasps by the blade and holds the point against his heart, the Superior still holding it by the hilt, and thus addresses the postulant:
Superior: “My son, heretofore you have been taught to act the dissembler: among Roman Catholics to be a Roman Catholic, and to be a spy even among your own brethren; to believe no man, to trust no man. Among the Reformers, to be a reformer; among the Huguenots, to be a Huguenot; among the Calvinists, to be a Calvinist; among other Protestants, generally to be a Protestant, and obtaining their confidence, to seek even to preach from their pulpits, and to denounce with all the vehemence in your nature our Holy Religion and the Pope; and even to descend so low as to become a Jew among Jews, that you might be enabled to gather together all information for the benefit of your Order as a faithful soldier of the Pope.
You have been taught to insidiously plant the seeds of jealousy and hatred between communities, provinces, states that were at peace, and incite them to deeds of blood, involving them in war with each other, and to create revolutions and civil wars in countries that were independent and prosperous, cultivating the arts and the sciences and enjoying the blessings of peace. To take sides with the combatants and to act secretly with your brother Jesuit, who might be engaged on the other side, but openly opposed to that with which you might be connected, only that the Church might be the gainer in the end, in the conditions fixed in the treaties for peace and that the end justifies the means. You have been taught your duty as a spy, to gather all statistics, facts and information in your power from every source; to ingratiate yourself into the confidence of the family circle of Protestants and heretics of every class and character, as well as that of the merchant, the banker, the lawyer, among the schools and universities, in Parliaments and legislatures, and the judiciaries and councils of state, and to be all things to all men, for the Pope's sake, whose servants we are unto death. You have received all your instructions heretofore as a novice, a neophyte, and have served as co-adjurer, confessor and priest, but you have not yet been invested with all that is necessary to command in the Army of Loyola in the service of the Pope.
You must serve the proper time as the instrument and executioner as directed by your superiors; for none can command here who has not consecrated his labors with the blood of the heretic; for “without the shedding of blood no man can be saved.” Therefore, to fit yourself for your work and make your own salvation sure, you will, in addition to your former oath of obedience to your order and allegiance to the Pope, repeat after me... The Extreme Oath of the Jesuits: I, now, in the presence of Almighty God, the Blessed Virgin Mary, the blessed Michael the Archangel, the blessed St. John the Baptist, the holy Apostles St. Peter and St. Paul and all the saints and sacred hosts of heaven, and to you, my ghostly father, the Superior General of the Society of Jesus, founded by St. Ignatius Loyola in the Pontificate of Paul the Third, and continued to the present, do by the womb of the virgin, the matrix of God, and the rod of Jesus Christ, declare and swear, that his holiness the Pope is Christ's Vice-regent and is the true and only head of the Catholic or Universal Church throughout the earth; and that by virtue of the keys of binding and loosing, given to his Holiness by my Savior, Jesus Christ, he hath power to depose heretical kings, princes, states, commonwealths and governments, all being illegal without his sacred confirmation and that they may safely be destroyed.
Therefore, to the utmost of my power I shall and will defend this doctrine of his Holiness' right and custom against all usurpers of the heretical or Protestant authority whatever, especially the Lutheran of Germany, Holland, Denmark, Sweden, Norway, and the now pretended authority and churches of England and Scotland, and branches of the same now established in Ireland and on the Continent of America and elsewhere; and all adherents in regard that they be usurped and heretical, opposing the sacred Mother Church of Rome.
I do now renounce and disown any allegiance as due to any heretical king, prince or state named Protestants or Liberals, or obedience to any of the laws, magistrates or officers.
I do further declare that the doctrine of the churches of England and Scotland, of the Calvinists, Huguenots and others of the name Protestants or Liberals to be damnable and they themselves damned who will not forsake the same.
I do further declare, that I will help, assist, and advise all or any of his Holiness' agents in any place wherever I shall be, in Switzerland, Germany, Holland, Denmark, Sweden, Norway, England, Ireland or America, or in any other Kingdom or territory I shall come to, and do my uttermost to extirpate the heretical Protestants or Liberals' doctrines and to destroy all their pretended powers, regal or otherwise.
I do further promise and declare, that notwithstanding I am dispensed with, to assume my religion heretical, for the propaganda of the Mother Church's interest, to keep secret and private all her agents' counsels from time to time, as they may entrust me and not to divulge, directly or indirectly, by word, writing or circumstance whatever; but to execute all that shall be proposed, given in charge or discovered unto me, by you, my ghostly father, or any of this sacred covenant.
I do further promise and declare, that I will have no opinion or will of my own, or any mental reservation whatever, even as a corpse or cadaver (perinde ac cadaver), but will unhesitatingly obey each and every command that I may receive from my superiors in the Militia of the Pope and of Jesus Christ. That I may go to any part of the world withersoever I may be sent, to the frozen regions of the North, the burning sands of the desert of Africa, or the jungles of India, to the centers of civilization of Europe, or to the wild haunts of the barbarous savages of America, without murmuring or repining, and will be submissive in all things whatsoever communicated to me.
I furthermore promise and declare that I will, when opportunity present, make and wage relentless war, secretly or openly, against all heretics, Protestants and Liberals, as I am directed to do, to extirpate and exterminate them from the face of the whole earth; and that I will spare neither age, sex or condition; and that I will hang, waste, boil, flay, strangle and bury alive these infamous heretics, rip up the stomachs and wombs of their women and crush their infants' heads against the walls, in order to annihilate forever their execrable race. That when the same cannot be done openly, I will secretly use the poisoned cup, the strangulating cord, the steel of the poniard or the leaden bullet, regardless of the honor, rank, dignity, or authority of the person or persons, whatever may be their condition in life, either public or private, as I at any time may be directed so to do by any agent of the Pope or Superior of the Brotherhood of the Holy Faith, of the Society of Jesus.
In confirmation of which, I hereby dedicate my life, my soul and all my corporal powers, and with this dagger which I now receive, I will subscribe my name written in my own blood, in testimony thereof; and should I prove false or weaken in my determination, may my brethren and fellow soldiers of the Militia of the Pope cut off my hands and my feet, and my throat from ear to ear, my belly opened and sulphur burned therein, with all the punishment that can be inflicted upon me on earth and my soul be tortured by demons in an eternal hell forever! All of which, I, ____________, do swear by the Blessed Trinity and blessed Sacraments, which I am now to receive, to perform and on my part to keep inviolable; and do call all the heavenly and glorious host of heaven to witness the blessed Sacrament of the Eucharist, and witness the same further with my name written and with the point of this dagger dipped in my own blood and sealed in the face of this holy covenant.”
(He receives the wafer from the Superior and writes his name with the point of his dagger dipped in his own blood taken from over his heart.)
Superior: “You will now rise to your feet and I will instruct you in the Catechism necessary to make yourself known to any member of the Society of Jesus belonging to this rank. In the first place, you, as a Brother Jesuit, will with another mutually make the ordinary sign of the cross as any ordinary Roman Catholic would; then one cross his wrists, the palms of his hands open, and the other in answer crosses his feet, one above the other; the first points with forefinger of the right hand to the center of the palm of the left, the other with the forefinger of the left hand points to the center of the palm of the right; the first then with his right hand makes a circle around his head, touching it; the other then with the forefinger of his left hand touches the left side of his body just below his heart; the first then with his right hand draws it across the throat of the other, and the latter then with a dagger down the stomach and abdomen of the first.
The first then says Iustum; and the other answers Necar; the first Reges. The other answers Impious.” (The meaning of which has already been explained.) “The first will then present a small piece of paper folded in a peculiar manner, four times, which the other will cut longitudinally and on opening the name Jesu will be found written upon the head and arms of a cross three times. You will then give and receive with him the following questions and answers:
Question, From whither do you come? Answer, The Holy faith.
Question, Whom do you serve? Answer, The Holy Father at Rome, the Pope, and the Roman Catholic Church Universal throughout the world.
Question, Who commands you? Answer, The Successor of St. Ignatius Loyola, the founder of the Society of Jesus or the Soldiers of Jesus Christ.
Question, Who received you? Answer, A venerable man in white hair.
Question, How? Answer, With a naked dagger, I kneeling upon the cross beneath the banners of the Pope and of our sacred order.
Question, Did you take an oath? Answer, I did, to destroy heretics and their governments and rulers, and to spare neither age, sex nor condition. To be as a corpse without any opinion or will of my own, but to implicitly obey my Superiors in all things without hesitation of murmuring.
Question, Will you do that? Answer, I will.
Question, How do you travel? Answer, In the bark of Peter the fisherman.
Question, Whither do you travel? Answer, To the four quarters of the globe.
Question, For what purpose? Answer, To obey the orders of my general and Superiors and execute the will of the Pope and faithfully fulfill the conditions of my oaths.
Go ye, then, into all the world and take possession of all lands in the name of the Pope. He who will not accept him as the Vicar of Jesus and his Vice-regent on earth, let him be accursed and exterminated.”
So much for the Society of Jesus code and oath. What can be clearer? Do you know that since 2011, a Jesuit priest acts as the Congress “Chaplain.” A chaplain is the way Protestant ministers might be described in the military or police. There is no way that a Jesuit priest can be a “chaplain.” They believe in totally different beings. Therefore, it is extremely misleading to call him that. In July 2019 he tried to do an exorcism in Congress, it failed.
What about those in the highest levels of governments currently, all, including Donald J Trump, have a Jesuit link via schools or other influences. Every single one of them including those running the Corona efforts. What you are witnessing is totally controlled and designed to create chaos, another Jesuit principle I wrote about, Ordo ab Chao, to create order from chaos and get control of populations. Some call this the New World Order but by all means, read my last ten books to find out more if you please.
So what do other famous men say about the Catholic Order? Men more famous than me. Let us see:
Samuel Morse, the fellow that gave his name to the Morse Code (which is actually a cipher, see Code Name Odette) wrote something which is today ignored. “I exposed in my last chapter the remarkable coincidence of the tenets of Popery with the principles of despotic government, in this respect so opposite to the tenets of Protestantism; Popery, from its very nature, favoring despotism, and Protestantism, from its very nature, favoring liberty. Is it not then perfectly natural that the Austrian government should be active in supporting Catholic missions in this country? Is it not clear that the cause of Popery is the cause of despotism? But there is another most striking and important difference between Popery and Protestantism, in their bearing upon the liberties of the country. No one of the Protestant sects owns any head out of this country, or is governed in any of its concerns by any men or set of men in a foreign land. All ecclesiastical officers are nominated and appointed or removed by the people of the United States. No foreign body has any such union with any sect of Protestants in the United States, as even to advise, much less to control any of its measures. Our Episcopalians appoint their own bishops without consulting the church of England; our Presbyterians are entirely independent of the church of Scotland; and our Wesleyan Methodists have no ecclesiastical connection with the disciples of Wesley in the old world. But how is it in these respects with the Catholics? The right of appointing to all ecclesiastical offices in this country, as every where else, is in the Pope, (now a mere creature of Austria. He claims the power, as we have seen, by divine right. All the bishops, and all the ecclesiastics down to the most insignificant officer in the church, are from the genius of the system entirely under his control. And he, of course, will appoint none to office but those who will favor the views of Austria. He will require all whom he appoints, to support the agents whom Austria is sending to this country for the accomplishment of her own purposes. And who are these agents? They are, for the most part Jesuits, an ecclesiastical order, proverbial through the world for cunning, duplicity, and total want of moral principle; an order so skilled in all the arts of deception that even in Catholic countries, in Italy itself, it became intolerable, and the people required its suppression. They are Jesuits in the pay and employ of a despotic government, who are at work on the ignorance and passions of our community; they are foreigners, who have been schooled in foreign seminaries in the doctrine of passive obedience; they are foreigners under vows of perpetual celibacy, and having, therefore, no deep and permanent interest in this country; they are foreigners, bound by the strong ties of pecuniary interest and ambition, to the service of a foreign despot. Footnote: The foreign Emissaries of Popery rewarded in their own country. This is a matter deserving of serious attention. Where now is Bishop Cheverus, who passed about fourteen years in Boston? He was a foreigner, with no ties to this country, paid for his services by a foreign government, he had a duty to his foreign masters to perform. What that duty was, may now easily be conjectured. Boston, as the capital of New-England, was considered at the time he arrived, the strong hold of Protestant, of Anti-Popish principles. Popery was there, and throughout New-England, held in the greatest abhorrence, for to Popery may be traced, though remotely, yet clearly, the persecutions which drove the Pilgrim fathers to this country The history of those fathers, for ages previous, is but the history of hard fought battles, to wrest from Popish usurpation those invaluable rights, civil and religious, which they fled to this wilderness securely to enjoy. Ere popery then could expect to gain foothold among the descendants of the persecuted Puritans, their almost innate abhorrence to popery must be overcome. What plan could be better devised to accomplish the end, than to send the mild, conciliating, gentle Bishop to demonstrate by his example and his teaching, that Popery was not that monster their fathers had taught them to believe it to be, or at least that now the tyrant had grown mild and tolerant. If this were the design, no plan could have been more successful. Who that has visited Boston, does not know the epithets with which Bishop Cheverus’ name is coupled. The good bishop, the liberal bishop, the excellent, pious, tolerant, mild bishop. Now all this might have been and perhaps is true of the bishop. The instrument was well chosen, his duty was well accomplished, and he receives the reward of a faithful servant from his foreign masters, in a translation to the wealthy archbishopric of Bordeaux. Again, where is Bishop Dubourg, of New-Orleans? He has resided in this heathen land his stated time, and having accomplished the duty prescribed to him is translated to the Bishopric of Montauban, in France. And again, where is Bishop Kelly, of Richmond, Va.? He also sojourns with us until his duties to foreign masters are performed, and then is rewarded by promotion at home to the Bishopric of Waterford and Lismore. And where, soon will be that busy, pompous Jesuit, who has been so often announced as passing and re-passing between Rome, Vienna, and the United States, Bishop England? If report speaks truth, he is soon to be rewarded for his services in the cause of his foreign masters with a Cardinal’s hat. The following from the Dublin Freeman’s Journal, preceded by a nauseous mass of fulsome compliment, gives substance to the report:-“After escorting these ladies (some nuns) to Charleston, Dr. England proceeds without delay as Legate from the Pope to Hayti, over the ecclesiastical affairs of which republic he carries with him from the Holy See the most full and unlimited powers; from which we confidently trust ere long he will again return to Europe, to receive as some reward for all his labors and services, a Cardinal’s hat; for instead of receiving dignity from, should such an appointment take place, Dr. England will confer dignity upon the sacred purple. Now in view of these instances of services in this country, rewarded by appointments in Europe, the question naturally occurs: What interest have these servants of a foreign despotism in the free institutions of this country? What sympathies with American liberty can these foreigners have, educated, as they have been in their own country, in the principles of despotic institutions, living but temporarily in this country, (whose entire political system is diametrically opposed to their whole education,) and looking forward, after their task is performed, to a recall to comfortable benefices and high places of profit and honor at home, to rewards devised by Austria and the Pope, and meted out to their faithful advocates according to the zeal and devotion manifested to their interests? What would be said of the Episcopalian, or Presbyterian, or Methodist, or Baptist clergy, were they announced as foreigners sent from England, who after a short sojourn of active service in this country, were known to be recalled and promoted in their own country, to be Bishops, and dignified officers under the British government? Is there no danger to our free institutions from a host commanded by such men, whose numbers are constantly increasing by the machinations and funds of Austria? Consider, too, the power which these Jesuits and other Catholic priests possess through the confessional, of knowing the private characters and affairs of all the leading men in the community; the power arising from their right to prescribe the kinds and degrees of penance; and the power arising from the right to refuse absolution to those who do not comply with their commands. Suppose such powers were exercised by the ministers of any other sect, the Episcopalian, the Methodist, the Presbyterian, the Baptist, &c. what an outcry would be raised in the land! And should not the men who possess such powers be jealously watched by all lovers of liberty? Is it possible that these Jesuits can have a sincere attachment to the principles of free institutions? Do not these principles oppose a constant barrier to their exercise of that arbitrary power, which they claim as a divine right, and which they exercise too in all countries where they are dominant? Can it not be perceived, that although they may find it politic for the present to conceal their anti-republican tenets, yet this concealment will be merely temporary, and is only adopted now, the better to lull suspicion? Is it not in accordance with all experience of Popish policy, that Jesuits should encroach by little and little, and persevere till they have attained to plenitude of power. At present they have but one aim in this country, which absorbs all others, and that is to make themselves popular. If they succeed in this we shall then learn, when too late to remedy the evil, that Popery abandons none of its divine rights. The leaders of this sect are disciplined and organized, and have their adherents entirely subservient to their will. Here then is a regular party, a religious sect, ready to throw the weight of its power, as circumstances may require, ready to favor any man, or set of men, who will engage to favor it. And to whom do these leaders look for their instructions? Is it to a citizen or body of citizens belonging to this country; is it to a body of men kept in check by the ever jealous eyes of other bodies around them, and by the immediate publicity which must be given to all their doings? No, they are men owning no law on this side of the ocean; they are the Pope and his Consistory of Cardinals, following the plans and instructions of the imperial cabinet of Austria,-plans formed in the secret councils of that cabinet, instructions delivered in secret, according to the modes of despotism, to their obedient officers, and distributed through the well disciplined ranks in this country, to be carried into effect in furtherance of any political designs the Austrian cabinet may think advantageous to its own interests. And will these designs be in favor of liberty? With a party thus formed and disciplined among us, who will venture to say that our elections will not be under the control of a Metternich, and that the appointment of a President of the United States will not be virtually made in the Imperial Cabinet of Vienna, or the Consistory of Cardinals at Rome? Will this be pronounced incredible? It will be the almost certain result of the dominion of Popery in this country.” Yes, stated so in “Foreign Conspiracy Against the Liberties of the United States,” published 1835.
What about Union Army hero, General Sherman? He warned all those years ago about Jesuits: “I would remind you of Webster’s definition of a Jesuit: a designer, an intriguer. If the Church of Rome prevailed, the Pope would be the Universal King ...The Jesuits are here to plot and scheme and, if possible, take from us the noble heritage of our civil and religious freedom. The rules of the Jesuit Order justify theft, licentiousness, lying, false-witness bearing, suicide and the murder of parents and other relatives. The greatest crimes in history committed against individuals and nations have been committed by the Jesuits... Wherever Jesuits are they have the torch to burn, the sword to slay, the inquisition to torture. They are the enemies of Bible-believing Christianity. They live for conquest, fortune and glory.”
Abraham Lincoln was not a Jesuit admirer either: “... it is not against the Americans of the South, alone, I am fighting. It is more against the Pope of Rome, his perfidious Jesuits and their blind and blood-thirsty slaves that we have to defend ourselves.”
Those are fighting words from an honorable man which stands to this day. I don’t believe that either man was wrong then or now. In modern times the effect of “political correctness” and “liberal values” as well as a fear of being called a “conspiracy theorist” ensured that the Jesuit Oath is dismissed as irrelevant. Well, they might be to some but not to me. I saw their evil first-hand. Do you know that Hitler’s SS was founded on Jesuit Principles? Probably not. Do you know that Jesuits are behind the coffee, chocolate, and tobacco industries? Yes, the lethal but legal drugs that destroy reasoning (proven medically, do some research as I did in VOICES – War Crimes USA, trying to understand the war crimes and linking it with food that changes behavioral patterns). Their crimes against humanity have no end. They were behind the French Revolution, the Russian Revolution, and now the US one (again - they created the US in 1774 to be the Second Beast as predicted in the Books of Revelation and Daniel). It is all in my books. They also control the Freemasons, not one US president except John Adams, and perhaps Lincoln was one including all the leaders of all countries.
Those known in history to have fallen victim to Jesuits or said to have would be William of Orange, Kings Henry III and Henry IV of France, Czars Alexander I and Alexander II of Russia. Closer to home, and these are theories, convincing but in no way proven, President Abraham Lincoln and John F Kennedy (a man that wanted an absolute separation of State and Church as per his speech quoted below, an enemy of Rome), as well as Mexican President Benito Pablo Juarez. We don’t think much of John F Kennedy or any of his sad-sack loser brothers in GMJ (see Code Name Dawn why we say so, the overrated Cuban Missile Crisis that never was and much more). However, Kennedy did make a stand against State and Church becoming one: “I believe in an America where the separation of Church and State is absolute – where no Catholic prelate would tell the President (should he be Catholic) how to act, and no Protestant minister would tell his parishioners for whom to vote – where no church or church school is granted any public funds or political preference – and where no man is denied public office merely because his religion differs from the President who might appoint him or the people who might elect him.” See clearly what Mr Kennedy said here, the religious inclination must not influence the President. That, says some, led to him being shot dead in Dallas.
Does this make all Catholics sinners and doomed? Am I bashing Catholics? No, not at all. 99% would not know they are involved with Babylon and will not consider it either. No, the books and this blog are about the Babylonian System that is under Satanic control. It is time to come out of Babylon and into safety.
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